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Welcome to 2016 Sri Lanka's Number One Gossip Zone, Visit us to see latest and hotest gossip in Sri Lanka and around the world. Election News Updates, Latest Gossip, Latest News, Latest Videos, Chooti malli Podi malli Updates, Rivira Gossip - 2015 Sri Lanka's Number One Gossip Zone, 2015 Election News Updates, Latest Gossip, Latest News, Latest Videos, Chooti malli Podi malli Updates, gossip lanka, gossiplankanews.com, gossip lanka2, gosiplanka, gossiplankanews, gosiplankanews, gossip, lanka, sinhala, srilanka, Sinhala Songs,Free Sinhala Songs,Download sinhala songs,Free Sinhala MP3, Mesothelioma- donate car- Insurance- Medical lawyers - khaleejtimes Neth FM ,Radio,Live Radio,Music,Sri Lanka,News,Songs,Lanka,Broadcast,Entertainment,Dj,Sports,Live,Nationality,FM,Current Affairs,News Papers,Announcing,Singing,Asset Radio,Sri Lanka,Podcasting,Neth,Nethfm Live, Neth FM Sri Lanka,Online,Information,co creation,balumgala,developments,citizen journalism,sanchare,balumgala, Religious, Buddhism ,facebook,google,yahoo, adults When we are running our busy working schedules, sometimes we neglect to care about ourselves. Especially about our body, isn’t it? Therefore, today, we’d like to share some herbal treatments (some beauty tips) for skin that you can make and practice at your home. So, apply these beauty tips, if you’re suffering from below issues. -If your skin is discoloured by sun rays, you can try this treatment. Get red sandalwood and grind it by cucumber juice and apply it on your discoloured area of your skin. Leave it for 15 minutes and wash it out with warm water. -If you have pimples in your face, this herbal treatment for skin (one of good beauty tips) will be suit. Take musk turmeric and red sandalwood same amount and mix it by rose water and apply it on your face. If you need to have best results, you should leave it for 1 ½ hour. Thereafter, wash it by pure water. -If you have pimples as you had too much oily food, then this herbal treatment for skin (one of good beauty tips) will be good for you. Blend garlic and white sandalwood with desmodium juice and apply it on your face. So, you can try these home-made treatments (beauty tips – herbal treatments for skin), if you have a discoloured skin or pimples.

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Welcome to 2016 Sri Lanka's Number One Gossip Zone, Visit us to see latest and hotest gossip in Sri Lanka and around the world. Election News Updates, Latest Gossip, Latest News, Latest Videos, Chooti malli Podi malli Updates, Rivira Gossip - 2015 Sri Lanka's Number One Gossip Zone, 2015 Election News Updates, Latest Gossip, Latest News, Latest Videos, Chooti malli Podi malli Updates, gossip lanka, gossiplankanews.com, gossip lanka2, gosiplanka, gossiplankanews, gosiplankanews, gossip, lanka, sinhala, srilanka, Sinhala Songs,Free Sinhala Songs,Download sinhala songs,Free Sinhala MP3, Mesothelioma- donate car- Insurance- Medical lawyers - khaleejtimes Neth FM ,Radio,Live Radio,Music,Sri Lanka,News,Songs,Lanka,Broadcast,Entertainment,Dj,Sports,Live,Nationality,FM,Current Affairs,News Papers,Announcing,Singing,Asset Radio,Sri Lanka,Podcasting,Neth,Nethfm Live, Neth FM Sri Lanka,Online,Information,co creation,balumgala,developments,citizen journalism,sanchare,balumgala, Religious, Buddhism ,facebook,google,yahoo, adults Temple of the Tooth Sri Dalada Maligawa or the Temple of the Sacred Tooth Relic is a Buddhist temple in the city of Kandy, Sri Lanka. It is located in the royal palace complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. Kandy was the last capital of the Sri Lankan kings and is a World Heritage Site mainly due to the temple. Bhikkhus of the two chapters of Malwatte and Asgiriya conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evenings. On Wednesdays there is a symbolic bathing of the relic with an herbal preparation made from scented water and fragrant flowers called Nanumura Mangallaya. This holy water is believed to contain healing powers and is distributed among those present. The temple sustained damage from bombings by the Liberation Tigers of Tamil Eelam in 1998 but was fully restored each time. History After the parinirvana of Gautama Buddha, the tooth relic was preserved in Kalinga and smuggled to the island by Princess Hemamali and her husband, Prince Dantha on the instructions of her father King Guhasiva. They landed in the island in Lankapattana during the reign of Sirimeghavanna of Anuradhapura (301-328) and handed over the tooth relic. The king enshrined it Meghagiri Vihara (present day Isurumuniya) in Anuradhapura. Safeguard of the relic was a responsibility of the monarch, therefore over the years the custodianship of relic became to symbolize the right to rule. Therefore, reigning monarchs built the tooth relic temples quite close to their royal residences, as was the case during the times of the Anuradhapura Kingdom, Kingdom of Polonnaruwa, and Kingdom of Dambadeniya. During the era of the Kingdom of Gampola, the relic was housed in Niyamgampaya Vihara. It is reported in the messenger poems such as Hamsa, Gira, and Selalihini that the temple of tooth relic was situated within the city of Sri Jayawardenepura Kotte when the Kingdom of Kotte was established there. During the reign of Dharmapala of Kotte, the relic was kept hidden in Delgamuwa Vihara, Ratnapura, in a grinding stone. It was brought to Kandy by Hiripitiye Diyawadana Rala and Devanagala Rathnalankara Thera. King Vimaladharmasuriya I built a two-storey building to deposit the tooth relic and the building is now gone. In 1603 when the Portuguese invaded Kandy, it was carried to Meda Mahanuwara in Dumbara. It was recovered in the time of Rajasinha II and it has been reported that he reinstate the original building or has built a new temple. The present day temple of the tooth was built by Vira Narendra Sinha. The octagonal Patthirippuwa and moat was added during the reign of Sri Vikrama Rajasinha. Famous Kandyan architect Devandra Mulacharin is credited with building the Patthirippuwa. Originally it was used by the kings for recreational activities and later it was offered to the tooth relic. Now it is an library. It was attacked on two occasions, the 1998 Temple of the Tooth attack by the militant organization Liberation Tigers of Tamil Eelam and the 1989 Temple of the Tooth attack by the Janatha Vimukthi Peramuna. Architecture The brick wall which runs along the moat and Bogambara lake is known as water waves wall. Holes in this wall are build to light coconut oil lamps. The main entrance gates which lies over the moat is called Mahawahalkada. At the foot of Mahawahalkada steps there is a Sandakada pahana (moonstone) which is carved in Kandyan architectural style. Mahawahalkada was totally destroyed in a 1998 bomb blast and rebuilt afterwards along with sandakada pahana other stone carvings. Elephants are depicted in stone on the either sides of the entrance. A Makara Torana and two guardian stones are placed on top of the staircase. Hewisi drummers' chamber is situated in front of the main shrine. The two storeys of main shrine are known as "Palle malaya" (lower floor) and "Udu malaya" (upper floor) or "Weda hitina maligawa". The doors of the Weda Hitana Maligawa are carved in ivory. The actual chamber which the tooth relic is kept is known as the "Handun kunama". The golden canopy built in 1987 over the main shrine and the golden fence which encircles the main shrine are other notable features. The tooth relic is encased in seven golden caskets which engraved with precious gemstones. The caskets have a shape of a stupa. The Procession casket which is used during the Kandy Esala Perahera is also displayed in the same chamber. Associate buildings and structures Royal Palace The royal palace is situated to the north of the temple. John Pybus, who was on an embassy in 1762, gives a detailed description on the royal palace. Vikramabahu III of Gampola (r. 1356-1374) and Sena Sammatha Wickramabahu of Kandy (r. 1469-1511) built royal palaces on this site. Vimaladharmasuriya I of Kandy undertook various decorations to the palace. The Dutch orientalist Philippus Baldaeus visited the palace with General Gerard Pietersz Hulft in 1656. The royal residence was known as "Maha Wasala" in Sinhalese starting in the Polonnaruwa period. The royal palace is also known as "Maligawa." There were three Wahalkadas and a 8 feet (2.4 m) high wall used as main entrances. The section of the palace facing the Natha Devale is said to be the oldest. During the beginning of the British period, it was used by government agent Sir John D'Oyly, 1st Baronet, of Kandy. Successors of D'Oyly have continued to use it as their official residence. Today it is preserved as an archeological museum. Ulpen Ge and Queens Palace are the associated buildings of the palace. The audience hall or magul maduwa is where the Kandyan kings held their court. It was completed during the reign of Sri Vikrama Rajasinha. The carvings of the wooden pillars which support the wooden roof are an example of wood carving of the Kandyan period. Sri Rajadhi Rajasinha of Kandy built it in 1783. The hall was renovated for the reception of arrival of Albert Edward, Prince of Wales in 1872. Originally the hall was 58 by 35.6 feet (17.7 m × 10.9 m); after renovation, its length was extended by an additional 31.6 feet (9.6 m). Other nearby building to the halls believed to be demolished during the British rule. The audience hall was the venue where the Kandyan Convention was drawn up, it was where the convention was read out to the people and where the conference, about the convention was held on 2 March 1815. That space was later used to erect the Kandy Kachcheri and Kandy Supreme Court. Today it is used for state ceremonies and conserved under the department of archaeology. Mahamaluwa is public who came to see the annual Esala perahera. Today it contains a statue of Madduma Bandara. The memorial of which contains the skull of Keppetipola Disawe is another attraction. The statue of Princess Hemamali and Prince Dantha are also located here. The Sri Lankan elephant (Elephas maximus maximus) is one of three recognized subspecies of the Asian elephant, and native to Sri Lanka. Since 1986, Elephas maximus has been listed as endangered by IUCN as the population has declined by at least 50% over the last three generations, estimated to be 60–75 years. The species is pre-eminently threatened by habitat loss, degradation and fragmentation. Elephas maximus maximus is the type subspecies of the Asian elephant, first described by Carl Linnaeus under the binominal Elephas maximus in 1758. The Sri Lankan elephant population is now largely restricted to the dry zone in the north, east and southeast of Sri Lanka. Elephants are present in Udawalawe National Park, Yala National Park, Lunugamvehera National Park, Wilpattu National Park and Minneriya National Park but also live outside protected areas. It is estimated that Sri Lanka has the highest density of elephants in Asia. Human-elephant conflict is increasing due to conversion of elephant habitat to settlements and permanent cultivation. Characteristics A herd of elephants in Yala National Park Elephant calf in Udawalawe National Park Elephants bathing In general, Asian elephants are smaller than African elephants and have the highest body point on the head. The tip of their trunk has one finger-like process. Their back is convex or level. Females are usually smaller than males, and have short or no tusks. Sri Lankan elephants are the largest subspecies reaching a shoulder height of between 2 and 3.5 m (6.6 and 11.5 ft), weigh between 2,000 and 5,500 kg (4,400 and 12,100 lb), and have 19 pairs of ribs. Their skin color is darker than of indicus and of sumatranus with larger and more distinct patches of depigmentation on ears, face, trunk and belly. Only 7% of males bear tusks. According to the elephant census conducted in 2011 by the Wildlife Conservation Department of Sri Lanka, only 2% of the total population are tuskers.[citation needed] Sri Lankan elephants are somewhat diminutive when compared with historical accounts dating back to 200 BC and with photographs taken in the 19th century during the time of colonial British rule of the island. The smaller size could possibly be the end result of a long-continued process of removing the physically best specimens from the potential breeding-stock through hunting or domestication (see insular dwarfism).[citation needed] Distribution and habitat Elephants are restricted mostly to the lowlands in the dry zone where they are still fairly widespread in north, south, east, north-western, north-central and south-eastern Sri Lanka. A small remnant population exists in the Peak Wilderness Sanctuary. They are absent from the wet zone of the country. Apart from Wilpattu and Ruhuna National Parks, all other protected areas are less than 1,000 km2 (390 sq mi) in extent. Many areas are less than 50 km2 (19 sq mi), and hence not large enough to encompass the entire home ranges of elephants that use them. In the Mahaweli Development Area, protected areas such as Wasgomuwa National Park, Flood Plains National Park, Somawathiya National Park, and Trikonamadu Nature Reserve have been linked resulting in an overall area of 1,172 km2 (453 sq mi) of contiguous habitat for elephants. Nevertheless, about 65% of the elephants range extends outside protected areas. Former range In the historical past, elephants were widely distributed from sea level to the highest mountain ranges. They occurred in the dry zone, in the lowland wet zone as well as in the cold damp montane forests. During the colonial period from 1505 to 1948, the wet zone was converted to commercially used fields and became heavily settled. Until 1830, elephants were so plentiful that their destruction was encouraged by the government, and rewards were paid for any that was killed. In the first half of the 19th century, forests in the montane zone were cleared large-scale for the planting of coffee, and afterwards tea. The elephant population in the mountains was extirpated. During the British rule, many bull elephants were killed by trophy hunters. One of the army majors is credited with having shot over 1,500 elephants, and two others are reputed to have shot half that number each. Many other sportsmen have shot about 250-300 animals during this time. Between 1829 and 1855 alone, more than 6,000 elephants were captured and shot. By the turn of the 20th century, elephants were still distributed over much of the island. The area currently known as Ruhuna National Park was the Resident Sportsmen's Shooting Reserve, an area reserved for the sporting pleasure of British residents in the country. In the early 20th century, mega reservoirs were constructed in the dry zone for irrigated agriculture. Ancient irrigation systems were rehabilitated and people resettled. This development gathered momentum after the independence in 1948. As a result, elephant habitat in the dry zone was severely fragmented. Population trend The size of wild elephant populations in Sri Lanka was estimated at 12,000 to 14,000 in the early 19th century 10,000 in the early 20th century 7,000 to 8,000 in around 1920[citation needed] between 1,745 and 2,455 individuals in 1969 between 2,500 and 3,435 in 1987 1,967 in June 1993 that were fragmented in five regions between 3,150 and 4,400 in 2000 3,150 in 2006[citation needed] 2,900-3,000 in 2007[citation needed] 5,879 in 2011, on the basis of counting elephants at water holes in the dry season. Ecology and behaviour Elephants feeding on shrub in Maduru Oya National Park File:Elephant eating Yala Sri Lanka.ogvPlay media Elephant feeding on grass in Yala National Park (video) Elephants are classified as megaherbivores and consume up to 150 kg (330 lb) of plant matter per day. As generalists they feed on a wide variety of food plants. In Sri Lanka's northwestern region, feeding behaviour of elephants was observed during the period of January 1998 to December 1999. The elephants fed on a total of 116 plant species belonging to 35 families including 27 species of cultivated plants. More than half of the plants were non tree species, i.e. shrub, herb, grass, or climbers. More than 25% of the plant species belonged to the family Leguminosae, and 19% of the plant species belonged to the family of true grasses. The presence of cultivated plants in dung does not result solely due to raiding of crops as it was observed that elephants feed on leftover crop plants in fallow chenas. Juvenile elephants tend to feed predominantly on grass species. Food resources are abundant in regenerating forests, but at low density in mature forests. Traditional slash-and-burn agriculture creates optimum habitat for elephants through promoting successional vegetation. Threats During the armed conflict in Sri Lanka, elephants were maimed or killed by land mines. Between 1990 and 1994, a total of 261 wild elephants died either as a result of gunshot injuries, or were killed by poachers and land mines. Several elephants stepped on land mines and were crippled. Today, given the rarity of tuskers in Sri Lanka, poaching for ivory is not a major threat. Nevertheless, some trade in ivory still goes on. Kandy has been identified as the centre for such illegal trade. The greatest threat to elephants comes from an expanding human population and its demand for land. Loss of significant extents of elephant range to development continues currently, with a number of irrigation and development projects leading to the conversion of more elephant ranges to irrigated agriculture and settlements. Between 1999 to the end of 2006 every year nearly 100 wild elephants were killed. Elephants are killed to protect crops and houses. Other threats are poaching, deforestation, drought and starvation. During drought seasons many elephants damage agricultural land for food. Nearly 80 elephants were killed in north western Sri Lanka, 50 in south and east, and another 30 in other parts of the country, totaling 160 elephant deaths in 2006 alone.[citation needed]